Sade: Philosophy in the Boudoir: “First Dialogue”

So, we proceed through the first dialogue, which contains a hint of incest, some men engaging in violent anal play (a girth of six inches rammed in without lubrication), and perhaps the finest description of a girl ever written in any language.

The audience? Those of whom have a classical education under their belts:

Dear brother, this is my bizarre fantasy: I wish to be the Ganymede of this new Jupiter, I wish to savor his tastes, his debaucheries, I wish to be the victim of his follies.

…I have chosen you…to cull the myrtles of Cythera, and Dolmancé to cull the roses of Sodom.

And the line that made me laugh:

…his bearing and his posture are slightly effeminate–no doubt, because of his habit of frequently acting like a woman.

If you were wondering, I still have a dearth of feeling. You know how, when you are sick, and you don’t want to eat or drink anything, but you know you must, that even if you are not hungry, your body needs nourishment? So you go through the motions, you pretend, you hope that with time you will heal. But for now, you know there are things you cannot fake, you must stay in bed, you must rest and sleep and wait. I’m faking all that I possibly can, but everything, joy, high spirits, anger, fear, desire, thrills, escapes me, in their stead a throbbing dullness that subsides only long enough to discover a stretch of still and uninterrupted sadness, punctuated by little puckering bubbles from whatever little worms are buried beneath, hiding, exhaling, leaving the glassiness pockmarked and sour, before the dullness sets in again. I somehow assume that it’s what I need right now, that there’s something else I should be doing rather than feeling.



Obama vs Romney as explained by Marquis de Sade

From my experience, erotica by left-leaning authors tends to be pretty lovey-dovey; erotica by right-leaning authors tends to be FILL AND FLOOD EVERY ORIFICE. Take your pick!

“Whereas the state institutions provided by Rousseau’s Social Contract allow us to recapture some of the goodness and innocence we enjoyed in our original “Nature,” Sade sees all governments as evil because they thwart and curb humankind’s innate cruelty. According to Sade–here the argument grows increasingly fiendish–it is precisely the cruelty which we must retain and cultivate in order to be true to “Nature.” “Cruelty . . . is the first sentiment that nature teaches us. A child breaks its rattle, bites its wet nurse’s nipple, and strangles its pet bird, long before it reaches the age of reason. . . . Among savages, cruelty is far closer to nature than among civilized men.” In Sade’s view, only the institution of far “gentler” laws can create a gentler society. “But laws may be so mild, so few in number, that all men, no matter what their characters, can easily comply.” -Francine du Plessix Gray